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Later this month, a seven-judge Bench of the Supreme Court will pass a ruling on the interpretation of Section 123 (3) of the Representation of the People Act, deciding on whether an appeal for vote in the name of religion will come within the ambit of ‘corrupt practice’. A five-judge Constitution Bench comprising Justices R.M. Lodha, A.K. Patnaik, S.J. Mukhopadhaya, Dipak Misra and Ibrahim Kalilfulla, posted the issue for consideration by a seven-judge Bench, along with a reference of seven-judges of an appeal already made as early as in August 2002, pending adjudication.
— The Hindu
Rajoana urges Akal Takht to issue edict for boycott of Congress
As the controversy around 1984 anti-Sikh riots is brewing again, death row convict Balwant Singh Rajoana has said that the Akal Takht should issue a “hukmnama” (edict) directing the entire Sikh community to severe ties with Congress, alleging that the party was responsible for the carnage. Stating that Akal Takht had issued an edict asking Sikhs to snap social ties with followers of a popular dera when its head had allegedly imitated 10th master of Sikhs, Guru Gobind Singh, around seven years ago, Rajoana questioned why a similar decree was not be made regarding Congress party, which “conspired” to kill Sikhs in Delhi in 1984.
— The Times of India
Yoga, imported from India, attracts 20 million Americans
The origin of Yoga is blurred, but may go back before recorded history, even prior to the emergence of Hinduism. An early text is attributed to a scholar known as Patanjali, who gave step-by-step instructions. From his writings Ashtanga Yoga emerged, also referred to as Classical Yoga. Most adherents in this country practice some variation of Patanjali. Thousands of classes are held across the co untry at yoga studios, Ys, colleges, churches, and elsewhere. A major 300-acre Yoga center known as Kripalu is located in Stockbridge, Mass. Yoga has its critics in America, mainly because of its historic ties to Hinduism. Various evangelical clergy have spoken out sharply against it. Albert Mohler, Jr., president of Southern Baptist Theological Seminary, has said that Yoga is “at odds with the Christian understanding….Believers are called to meditate on the Word of God.” The televangelist Pat Robertson has charged that Yoga “gets real spooky.” (Actually, Robertson can get real spooky.)
— My Record Journal
First Purusha, Then Prakriti Manifested: Sadhguru
Shiva is referred to as the ultimate man, he is the symbolism of ultimate masculinity, and even he is half a woman. I think that is compliment enough. You don’t have to say Shiva came and became half of Parvati because that is not how nature happened. First was Purusha, and then Prakriti manifested. First there was the source of creation, then creation happened. If you were to say, “I delivered my mother,” that would be inappropriate. If you say, “Ardhanari means Shiva became a part of Parvati,” that is what you are saying.
— The New Indian Express
Dalai Lama for promotion of secular ethics among youths
Tibetan spiritual leader Dalai Lama today urged spiritual leaders of all religions to remind the younger generation the importance of India’s tradition of secular ethics. “Modern India has become a little bit materialistic and the younger generation talks more about money than spirituality, but spiritual leaders must remind them material development provides only physical comfort and not mental comfort,” he said while addressing an Interfaith Conclave on Peace and Religious Harmony here.
— Business Standard
The Islamic Republic at 35: A matter of interests
As Iran celebrates the 35th anniversary of its Islamic Revolution, British Prime Minister Palmerston’s apt phrase rings truer than ever: Iran has no permanent friends, only permanent interests.The main question facing the leadership is how, at three and a half decades, can its revolution remain relevant? As always with Iran, its international relations and domestic politics intricately overlap, and its interests impact each other. Towering above the others, its primary interest is to reduce the draconian weight of international sanctions, which are squeezing its economy and threatening the legitimacy of its clerical regime. Second, Iran needs to patch up relations with Saudi Arabia to stem the dangerous politics of sectarianism that is ratcheting up conflict within the Islamic world. Third, Iran’s support of Syria needs to lead it to the international negotiating table, since its aim, much like Russia’s, is to ease Assad out so conflict declines, while retaining a dominant position inside a post-Assad Syria.