If you sweep the floor, you can become spiritual. If you breathe, you can become spiritual. In that context, you can play music and also become spiritual. A whole lot of people have identified spiritual process and music, not because these two things are connected. If you play proper music, without involvement, you cannot do it. If you are absolutely involved, only then you can produce some worthwhile music. In that involvement, doors have to open for you. There is no other way. I am telling you, if you sweep the floor with absolute involvement, it will happen. You do not have to learn any musical instrument.
— Huffington Post
Lenin and religion
With each twist and turn, Lenin’s position has become ever more complex. No longer do we have a Lenin who dismisses religion as fiction and curse. Instead, we find arguments for the duality of religion as response to and cause of suffering, multi-layered metaphors of opium and booze, the dilemma of what happens after the revolution when religion persists, the tension between the party’s opposition to religion and the refusal to stipulate atheism as a requirement for party membership, and even an awareness of the revolutionary potential of religion. However, I close with a regret: the moments when Lenin saw the potential of the religious Left were relatively few compared to his attacks on religion. That is, I regret the fact that he was not as clearly aware of such possibilities. Perhaps the Russian Revolution may have found matters a little easier if he had.
— Philosophers for Change
The Religion With No Name: An Interview With Thomas Moore
For most of us, the days of growing up within a fixed religious tradition is long past. Seeking a lifeline to what really matters, many are either bewildered by the array of spiritual choices, or dulled by the materialism of Western culture. In his latest book, A Religion of One’s Own: A Guide to Creating a Personal Spirituality in a Secular World, former monk and bestselling author and psychotherapist Thomas Moore explores this modern-day dilemma. Drawing from the well of his own inner sources, he offers a new vision of how seekers can fashion their own connection to the sacred out of the materials of ancient faiths and everyday life. This is the first in a three-part interview.
— Huffington Post
The centrality of the Prophet Muhammad to Islamic Spirituality
Most people, including many Muslims, view Islam in an exoteric sense. That is, they see Islam as simply a set of beliefs and ritual observances by which Muslims hope to gain salvation after death.But they know very little about Islam as an esoteric or spiritual path. Although modern western societies might be more alienated from religion than most, they tend to regard with greater reverence the mystical paths of religion. Buddhism for example, came to be known to the West through the oriental martial arts, Zen poetry, and even through fiction. Hinduism is also sympathetically looked at because of Ayurveda, Yoga, and meditation. Outwardly, these two religions are far more alien to the Western psyche in terms of spiritual traditions, and the socio/cultural environment that supports their beliefs; nevertheless they are seen in a more sympathetic manner than Islam.
— AhlulBayt Islamic Mission
Time to unite religion with conservation
Religion and science are the two most powerful forces in the world today. If we could be united on the common ground of biological conservation, the problem would soon be solved. By their definition, religions inherently aim to pursue moral good and, have for centuries, guided people with respect to what is right and what is wrong. Though I never tried to talk to a religious leader, I realised that the negative report on the issue would never support the cause alone. We have to think in a broader perspective and make them a partner in saving the last of what we have left. The world without these species will be an incomplete creation of god and it’s time we understand and work towards this.
— Financial Chronicle
Religion rules in Russia
Two issues preoccupying post- Soviet society are a wish to oppose outside influences (mainly from the West), and to resist aggressive behaviour in matters of religion. It is not difficult to point out inconsistencies and contradictions in these approaches, but more germane is the fact that both have survived, if in modified form, to the present day. When the possibility of further restrictions on freedom of conscience are being discussed, a key topic is invariably the need to protect society from the “expansionism” of new religious movements and radical Islam.
— Index on Censorship
Values, ethics, spirituality vital to education system
It is important for values, ethics and spirituality to be part of an education system to ensure and nurture the development of well-rounded individuals. Stressing the importance of values based education, Tan Sri Muhyiddin Yassin told participants at the Education World Forum 2014 here yesterday that ignoring values, ethics and spirituality is no longer acceptable as about five billion of the world’s population was involved in the major religions.
— New Strait Times